Friday, April 7, 2006

Jewish Independent: A change of scenery



Advocacy groups move down to highrise haven.
VERONIKA STEWART

The recent move of two prominent Jewish advocacy groups in the Lower Mainland to the downtown core will bring aid to the community's burgeoning downtown population, according to Mira Oreck, regional director of Canadian Jewish Congress (CJC).

The offices of the CJC and the local Canada-Israel Committee (CIC) now have a combined workspace at the corner of Alberni and Thurlow streets downtown.

After having their office at the Jewish Community Centre of Greater Vancouver (JCC) for at least 15 years, Oreck said the move is a reaction to where people now work and live in the community.

"I think [the move is] a great thing for the Vancouver Jewish community that has a growing population of Jews living downtown. And it provides a new centre for downtown meetings," Oreck said.

She said the office will be open for use by organizations not based in the area of 41st and Oak.

"I think our office will be used by the Downtown Jewish Community Association, by the Jewish war veterans ... and other Jewish organizations that need to hold meetings downtown are certainly welcome to use our space," Oreck said. "It's sort of a new landmark of Jewish advocacy in Vancouver."

Mark Weintraub, chair of CJC Pacific Region, agreed.

"I see the effect to be a very positive one for the future of the Jewish community," Weintraub said. "The move to downtown Vancouver really positions ourselves in the heart of what is one of the most creative and dynamic urban centres in North America."

He also said because CJC is mostly involved in advocating for Jewish rights in the non-Jewish community, the downtown office will be better able to facilitate CJC's meetings with organizations outside the community.

Previously housed in the offices of the Jewish Federation of Greater Vancouver, CIC director Michael Elterman said, as a new organization, the CIC didn't really have a home until moving downtown.

"At the point that the CJC decided that they needed to move out, it was an opportunity for CIC to consolidate the community's advocacy branches into one space," Elterman explained. "There was going to be a certain savings and economy of scale by having just one office that was essentially divided into CJC and the Canada-Israel Committee."

Elterman said there is a "certain symmetry" in having an organization responsible within the Jewish community for providing information on Israel and an organization responsible for the quality of Jewish life in Canada share the same space.

Elterman said another advantage of sharing space with the CJC downtown is that while the CIC was located in the JCC, it was assumed their work was geared solely towards a Jewish audience, which is not the case.

"In reality, the work of the CIC is actually addressed to the work of the non-Jewish community: telling the story of what is happening in Israel and doing advocacy on behalf of Israel to the non-Jewish community," Elterman said. "So by having an office that eventually puts us on a professional basis downtown, where we are close to businesses and to professional associations, was really putting advocacy on a much more professional level."

Like Oreck, Elterman said he thinks the new locale will cater to those who base themselves downtown.

"I think it opens up opportunities for us to have more meetings over lunch hour and during the day for people whose work and business is in downtown Vancouver," Elterman said.

Established in 1919, CJC is a national organization advocating Jewish human rights issues. It has been among many groups at the forefront of advocating a comprehensive approach to human rights, not only for Jewish Canadians, but other minority groups as well.

Its cohabitant, the Vancouver branch of the CIC, was established in 2004 and is a representative of Canada's Jewish community on issues pertaining mainly to Canada-Israel relations. Despite being a fairly new organization in the area, the CIC has created programs to keep the community in touch with Israel and its relations with Canada, including missions to Israel and teaching classes on socioeconomic issues pertaining to Israel.

Veronika Stewart is a student intern at the Independent.

http://www.jewishindependent.ca/Archives/April06/archives06Apr07-03.html

Tuesday, April 4, 2006

Globe and Mail: Bibles offered to public schools raise row


By: Petti Fong
April 4, 2006
Page A1
B.C. mother asks trustees to reconsider distribution among pupils in 'neutral zone'
VANCOUVER -- Renate Gepraegs thought she had stepped back in time when she opened her son's public-school newsletter and read a notice from the Gideon Society about free Bibles.
"I thought schools were neutral zones," said the 36-year-old graduate student and mother of a Grade 1 pupil. "I thought schools were secular, and organized religions didn't have a place in public schools."
Ms. Gepraegs, who said she does not belong to any specific religion, appeared before Richmond school trustees last month to ask them to reconsider their policy of Bible distribution. Other parents and representatives of other religions are also challenging the practice.
For 60 years, the Gideons, a lay association of Christians, have given Bibles to Grade 5 pupils across Canada through public schools.
School superintendent Bruce Beairsto said the board began to rethink the issue of distributing Bibles to every Grade 5 student in the district in the 1960s, when Richmond began to become a more diverse and multicultural community. Now, nearly 60 per cent of Richmond residents are of Chinese or South Asian descent.
The Richmond board's policy is to place a notice in school newsletters, and Grade 5 pupils may take a form home for their parents to sign if they want a Gideon Bible. The children return the form to the school, which relays the request to the Gideons, who bring the Bibles to the schools.
The Gideons no longer automatically bring Bibles to schools across the country every year, but wait for requests. Every year, each of the 38 elementary schools in Richmond receives one or two requests for Bibles, Mr. Beairsto said.
"We don't proselytize, of course. This is a vexing issue that we've wrestled with as to what multiculturalism means," Mr. Beairsto said. "If someone wanted to distribute the Koran the same way, we would be quite happy to do it in an equitable way."
Mr. Beairsto said some school trustees raised concerns at the meeting Ms. Gepraegs attended about what would happen if a less mainstream religion, such as the Wiccans, also requested that their materials be distributed.
"If one of those odd things come up, we will talk to our parent groups and try to share a collective wisdom," he said yesterday.
Richmond parent Abdullah Ali, who has a daughter in Grade 9, attended the school board meeting with Ms. Gepraegs in March. It's not appropriate, said Mr. Ali, who is Muslim, for anyone in the school to hand out religious books.
"The better process would be if these books can be placed in the library and any child who wants a copy can get one," Mr. Ali said. "I'm not knocking the policy, but I am saying it has to be inclusive and provide an equal playing field for everyone."
Because the board is not backing off its policy, Mr. Ali said he's securing a supply of Korans for distribution to students who request them.
Neither the Surrey nor the Vancouver school boards distribute Gideon Bibles to students.
The issue has divided school boards across the country. The Ottawa-Carleton school board stopped distributing Bibles in 2001, but last year the Gideons organization asked it to reconsider.
The American Civil Liberties Union sued a Missouri school district last month for allowing Gideons to distribute Bibles. The school board there had voted 4-3 in favour of allowing the practice to continue after parents raised concerns.
The Gideons distribute more than 60 million Bibles worldwide each year to hospitals, hotels, prisons and schools.
Executive director Paul Mercer of Gideons International in Canada said that throughout Canada, 250,000 to 300,000 Bibles a year are requested by students. Years ago, schools and the Gideons decided Grade 5 was the appropriate age to receive the Bible, he said.
"It's been done since the mid-1940s, and the offer is made. Some can say no and some can say, 'we want one,' " Mr. Mercer said. "We just simply believe that everybody should have the opportunity of owning a Bible."
Canadian Jewish Congress Pacific region chairman Mark Weintraub said school boards have a legal obligation to not distribute the Bibles.
"We are certainly not against any religious denomination disseminating sacred texts," Mr. Weintraub said. "But in a society that supports a public school system and has people of many faiths and children from families that do not believe in any particular faith, it's vital the school system not be the vehicle for any particular denomination."
B.C. Civil Liberties president Jason Gratl said he was surprised to learn that Bibles are still being distributed.
"It carries no threat of undermining the secularism of our school system, but it's a practice that ought to be quietly ended," he said yesterday.
Rev. Gary Simpson of the Broadway Church in Chilliwack, which has Gideons among its members, said when he was in Grade 5 in the late 1960s, Bibles were automatically distributed, requested or not.
"Obviously, the Gideons are interested in conversion, otherwise they wouldn't be doing this. They hope the Bible can help kids in need and they believe God can change someone's life," Mr. Simpson said.
"But I'm not sure it's right to do it in a public school system. I would be willing to shut the whole supply off, if it means our kids are going to be bombarded with 50 options. My Bible doesn't need to be out there if that's the case."